2 Samuel 16:20

Authorized King James Version

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Then said Absalom to Ahithophel, Give counsel among you what we shall do.

Original Language Analysis

וַיֹּ֥אמֶר Then said H559
וַיֹּ֥אמֶר Then said
Strong's: H559
Word #: 1 of 9
to say (used with great latitude)
אַבְשָׁל֖וֹם Absalom H53
אַבְשָׁל֖וֹם Absalom
Strong's: H53
Word #: 2 of 9
abshalom, a son of david; also (the fuller form) a later israelite
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 9
near, with or among; often in general, to
אֲחִיתֹ֑פֶל to Ahithophel H302
אֲחִיתֹ֑פֶל to Ahithophel
Strong's: H302
Word #: 4 of 9
achithophel, an israelite
הָב֥וּ Give H3051
הָב֥וּ Give
Strong's: H3051
Word #: 5 of 9
to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
לָכֶ֛ם H0
לָכֶ֛ם
Strong's: H0
Word #: 6 of 9
עֵצָ֖ה counsel H6098
עֵצָ֖ה counsel
Strong's: H6098
Word #: 7 of 9
advice; by implication, plan; also prudence
מַֽה H4100
מַֽה
Strong's: H4100
Word #: 8 of 9
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
נַּעֲשֶֽׂה׃ among you what we shall do H6213
נַּעֲשֶֽׂה׃ among you what we shall do
Strong's: H6213
Word #: 9 of 9
to do or make, in the broadest sense and widest application

Analysis & Commentary

Then said Absalom to Ahithophel, Give counsel among you what we shall do.

This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls even unjust accusations. Ahithophel's counsel and Absalom's public sin with David's concubines fulfill Nathan's prophecy (12:11-12). Theological themes include suffering within God's sovereign plan, responding to unjust accusations with faith, and the full exposure of hidden sin.

Historical Context

The historical setting of 2 Samuel 16 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding suffering within God's sovereignty provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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